Thursday, April 1, 2010


Because They Are His: Realigning The Works of Mercy to the Explicit Love of God

Alas, in recent decades there has crept into some forms of Catholic activism the false dichotomy and notion---based on State models of "social work"--- which seek to eliminate the Name of Jesus--- that if one is to serve the poor one should do it not in the explicit Name of Jesus, but in the name of "human dignity," as if we could ever separate these. But human dignity is grounded upon the Love of the Creator and is, we are taught, only fulfilled in Christ Jesus. Activism (a far better name is Charity, meaning God's Love) can never be a substitute for the Gospel and Church, but are only ever the fruit of these.

More than ever, the saints teach us, we can seek out the lonely, the hurting, the forsaken and shut-ins (often in our own families), gospels and crosses 'in hand,' as Christ sought us all all out in the forgiveness of sin. And we to do it in His Name, because the poor are His, sharing His witness and calling these suffering ones to the Wedding Feast of the Lamb; We can in many ways "go out into the highways and byways" of the world, wherever we are, seeking out the poor in spirit or in fact in His Name, giving them food, time, money-alms, transportation, tracts, rosaries, whatever we can of whatever they need, and especially to call and welcome them to Holy Mass and salvation, lest we feed but half man's hunger. For a Christian to hide the Cross and Gospel is to become a mere State social worker and to work for the empire, and glorification of Self...

Catholics must help lead in this blessed work, restoring here also, the oldest tradition, the imitation of, and response to, Christ.

St. Vincent de Paul

The following excerpt from the writings of St. Vincent de Paul (Epist. 2546: Correspondance, entretiens, documents, Paris 1922-1925, 7) is used in the Roman Office of Readings for the Feast (liturgical memorial) of Saint Vincent de Paul on September 27.

St. Vincent was born in Gascoy, France, in 1581. He was ordained a priest and went to Paris where he was stationed in a parish. He founded the Congregation of the Mission to supervise the formation of priests and to give support to the poor. With the help of Saint Louise de Marillac, he also founded the Congregation of the Daughters of Charity. He died at Paris in 1660. For other writings of other saints, visit The Crossroads Initiative Library.

To Serve the Poor is to Serve Jesus --- St. Vincent de Paul

We must not judge the poor from external appearances nor from the mental gifts they seem to have received. On the contrary, if you consider the poor in the light of faith, then you will observe that they are taking the place of the Son of God who chose to be poor.

Although in his passion he almost lost the appearance of a man and was considered a fool by the Gentiles and a stumbling block by the Jews, he showed them that his mission was to preach to the poor: He sent me to preach the good news to the poor. We also ought to have this same spirit and imitate Christ’s actions, that is, we must take care of the poor, console them, help them, support their cause.

The Good Samaritan was a hereticSince Christ willed to be born poor, he chose for himself disciples who were poor. He made himself the servant of the poor and shared their poverty. He went so far as to say that he would consider every deed which either helps or harms the poor as done for or against himself. Since God surely loves the poor, he also loves those who love the poor. For when one person holds another dear, he also includes in his affection anyone who loves or serves the one he loves. That is why we hope that God will love us for the sake of the poor. So when we visit the poor and needy, we try to understand the poor and weak. We sympathise with them so fully that we can echo Paul’s words: I have become all things to all men.

Therefore, we must try to be stirred by our neighbors’ worries and distress. We must beg God to pour into our hearts sentiments of pity and compassion and to fill them again and again with these dispositions.

It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible. If a needy person requires medicine or other help during prayer time, do whatever has to be done with peace of mind. Offer the deed to God as your prayer. Do not become upset or feel guilty because you interrupted your prayer to serve the poor. God is not neglected if you leave him for such service. One of God’s works is merely interrupted so that another can be carried out.

So when you leave prayer to serve some poor person, remember that this very service is performed for God. Charity is certainly greater than any rule. Moreover, all rules must lead to charity. Since she is a noble mistress, we must do whatever she commands. With renewed devotion, then, we must serve the poor, especially outcasts and beggars. They have been given to us as our masters and patrons.

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